Of Creeds
Everyone has a creed. Dictionary definition of creed:
Creed: any system, doctrine, or formula of religious belief, as of a denomination.
Your personal creed may not reflect the creed of any other denomination or religious group, but you yourself have a creed.
Now, do you or do you not hold to these twelve points:
1. I believe in God, the Father almighty, creator of heaven and earth.
2. I believe in Jesus Christ, his only Son, our Lord.
3. He was conceived by the power of the Holy Spirit and born of the Virgin Mary.
4. He suffered under Pontius Pilate, was crucified, died, and was buried.
5. He descended into hell. On the third day he rose again.
6. He ascended into heaven and is seated at the right hand of the Father.
7. He will come again to judge the living and the dead.
8. I believe in the Holy Spirit,
9. the holy catholic (NOT CATHOLIC AS IN ROMAN CATHOLIC!!! Definition of catholic: "universal in extent; involving all; of interest to all.") Church, the communion of saints,
10. the forgiveness of sins,
11. the resurrection of the body,
12. and life everlasting.
If you hold these twelve points, you hold the Apostle's Creed. If you do not, you do NOT hold the Apostle's Creed. It's a matter of saying you do or do not hold twelve simple statements of faith. Do you or do you not hold these twelve points true? If you do not hold them ALL true, which ones do you disagree with?
Of Canons
If you accept religious texts, you accept a canon of some sort. You may determine your own canon if you wish, but if you accept the canons of others (standard canons), I expect you to follow those who gave you those canons in other ways as well. If you create your own canon, I expect your theology to be based largely on the books in that canon. That is why I want to know which books you consider canonical. Do you accept the canon of the Council of Trent? the Samaritan Canon? the Masoretic Text? Do you accept as canonical other books which are not accepted in the standard canons, such as 1 & 2 Maccabees, Judith, Tobit, the Gospels of Barnabas or Thomas or Mary, the Didache, The Letter of Clement, The Book of Jasher, the Gospel of the Nazarenes, Gospel of the Ebionites, Gospel of the Hebrews, or the HIGHLY interesting Shepherd of Hermas.
YOUR CANON AND YOUR CREED DETERMINE YOUR BELIEF
You have a canon and creed and you must clearly define them, or I shall continue to call you a Christian, as you seem to follow standard Christian creeds and canons.
Wednesday, April 21, 2010
Saturday, April 10, 2010
Women in Iraq
Abstract: The American government has claimed that the overthrow of Saddam Hussein’s government in Iraq has given women freedoms that they did not have prior to the beginning of the 2003 war. Independent journalists in Iraq have stated that not only is this a lie, it is exactly opposite of the truth. Many independent sources have confirmed that the US led invasion has cause great suffering and oppression to the Iraqi women. Further, the US backed government in Iraq has enacted un-Islamic law that mirrors American perception of Islamic law, but has no basis in true Islamic jurisprudence.
At the Republican National Convention in 2004, President George W. Bush stated that because of the wars in Iraq and Afghanistan, "young women across the Middle East will hear the message that their day of equality and justice is coming." The implication of this statement is that women in the Iraq were oppressed prior to the U.S.-led invasions. President Bush and his staff made such insinuations frequently. In reality, women in Iraq had more rights before the U.S.-led invasion than anywhere else in the Middle East (Suri, Saddam Better for Women).
As a result of this constant misrepresentation of the facts on the ground, as well as the gross failure of much of the Western media to report the facts as they are, many Americans have a distorted view of the life of women in Iraq prior to the 2003 U.S.-led invasion. Numerous independent reports have shown that most women highly preferred Saddam Hussein’s “barbaric” regime to current conditions, and that they are substantially more oppressed now than ever before in Iraqi history. Even in Afghanistan, women say that their lives are getting progressively worse since the U.S. invasion (Motevalli, First Afghan Woman Mayor Says Women's Rights Worsened).
One of the areas of life where women’s rights have devolved is in the area of education. Most Americans will agree that an educated woman is an empowered woman. Iraq’s constitution, created by the Baath party, guaranteed women and men equal access to education. Six years after Saddam Hussein took power, there was a 75% literacy rate among women. U.S. sanctions in the 1990s forced the Iraqi government to reduce their education budget. By the year 2000, only 25% of Iraqi women were literate (Al-Azzawi, Deterioration of Iraqi Women's Rights and Living Conditions Under Occupation). Today, women are almost entirely unable to go to school. Nora Hamaid, 30, told reporters, “I completed my studies before the [American] invaders arrived because there was good security and I could freely go to university.” Now she is afraid to send her children to school, because the abduction and murder of women and children is so common: “I mean, every day, from when they depart to when they return from school, for fear of abductions.” (Jamail, Women Miss Sadam)
Women also had the ability to pursue careers of their own choosing. They had many rights and benefits provided them by law. Women holding government jobs received one year paid maternity leave. That time has been cut in half (Jamail, Women Miss Saddam). A government employee who asked to be called “Iman” (Faith) told reporters: “I am an employee, and everyday go to my work place, and the biggest challenge for me and all the suffering Iraqis is [that] the roads are closed and you feel you are a person without rights, without respect. To what extent has this improved my security? We have better salaries now, but how can women live with no security? How can we enjoy our rights if there is no safe place to go, for rest and recreation and living?”
But for her complaints, Iman is one of the lucky ones. In “Brutalized For Western Profit” (Nousratpour), the Organisation of Women’s Freedom in Iraq says: “Women have all but disappeared from public life for fear of being raped, killed, kidnapped or trafficked to foreign countries." Before the U.S. led invasion, women were able to roam the streets fearlessly. Today, only 10% of Iraqi women have regular salaried jobs. Ironically, inability to leave the house for fear of rape has driven tens of thousands of women into such dire poverty that they are forced into prostitution (Nousratpour, Brutalized for Western Profit).
Before the invasion, women were able to leave the house dressed however they willed. (RWOR, What the U.S. Occupation Has Meant for Iraqi Women). They had the freedom to choose their own ways of dress, just like western women. If they chose to wear hijab (veil), they did; if they did not wish to do so, no one compelled them to do so. Today, tailors have been ordered to only make certain types of clothing (Ibid.). Women are afraid to leave their houses dressed in ways that the local government condemns.
Not only has the life of women outside the house become unbearable, the life of women within their own houses have been increasingly threatened since the invasion. In Fallujah alone, more than seventy women have been killed just for opening the doors of their homes when men knocked. (Ibid.) Women are trapped: if they person knocking is a soldier and they do not answer, the door will be broken down and they will be shot; but if they do open the door, the person may be a thug who will shoot them for this “crime.” This never happened before the invasion.
The married life of women has also deteriorated. Without the ability to hold down jobs, poverty-stricken women are forced to marry in the hopes that a husband can provide for them. The marriage age of women is getting lower because younger and younger girls need husbands to provide for them (Jamail, Women Miss Saddam). Saddam Hussein’s government made polygamy practically impossible, but the current government is enabling it. Even in relatively progressive Kurdistan, polygamy is being touted by the new government (Nousratpour, Brutalized for Western Profit).
Under Saddam Hussein, women had the right to divorce their husbands, had equal consideration in the custody of children, and even had the ability to receive child support (al Azzawi, Deterioration of Women’s Rights). The current government only allows men to divorce women, and automatically gives children of divorced women to the husband. Women were protected against domestic violence in marriage (Ramdas, U.S. Invasion Makes Life Worse for Women of Iraq). Today this right is also gone, and gruesome and despicable “honor killings” are on the rise.
Perhaps the next issue that comes to the reader’s mind is, “Perhaps Islamic law, the official basis for the new law, is the problem.” Then we must ask, “Does Islam support the way that women are being treated in Iraq today?” The answer is a resounding “No.” Islam has always been, and remains, ahead of its time in the equal and fair treatment of women.
To understand my next points, we must begin with a basic understanding of basic Islamic law. Islamic scholars are divided into groups called “madhabs”. Each madhab has a distinct way of deriving law. The two basic sources of Islamic law are the Qur’an and the hadith (anecdotal stories from the life and teachings of Muhammad). Shi’a also add logic. Shi’ite courts traditionally seek logical cases endings more than Sunni courts. Sunni courts, on the other hand, traditionally rely more on legal precedent and the consensus of Islamic scholars, especially the early scholars.
In Islamic law, women and men are both ordered to seek knowledge and education. Sahih Bukhari (the most respected collection of hadith) says: "Seeking knowledge is mandatory for every Muslim". Muslim women have, from the earliest times, had equal education to men. Aisha bint Abu Bakr, who married Muhammad after the death of his first wife Khadija, became one of the most important “authors” (narrators) and teachers of Islamic law. Men came from afar and sat at her feet to learn. Before her marriage, she had overseen her father’s travels, packing his provision for many weeks’ travel into the harsh Arabian desert.
Women have had jobs in Islamic history. Islamic law guarantees women and men equal wages, a right American women do not enjoy to this day. Also, a Muslim woman is not required to share her income with her husband. He is required to provide for her provision, but if she does not wish to give him money from her earnings, there is no fault in her. During the Middle Ages, most of the wealth owned by Muslims was owned by women. Women inherited money from their fathers and husbands, or earned it, and used this money to affect many aspects of daily life, including the building of schools and mosques.
Islam does not compel women to veil themselves against their will. There is no set penalty for women who do not wear hijab under Islamic law. The only years a woman is strongly recommended to wear hijab are the years she menstruates. Before puberty and after menopause, it is purely optional. Also, a woman does not only need to wear hijab when she is at home, or with those who are close relatives of hers.
It is also useful at this juncture to mention that Islam is not the only major religion that orders women to wear the veil. Both Judaism and Christianity mandate the complete covering of women’s hair. In the Mishne Torah, Sefer Qedusha, in Hilkhoth Isurei Bi'ah 21:17 one can read the Rambam’s strict order that all women of marriage age must cover their hair, whether they are married or unmarried. In the Christian scriptures, Paul says, “For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.” (1 Cor. 11:6).
The killing of women within their own homes, simply for the crime of opening the door, is deplorable and without any precedent in Islamic law. Even in wartime, the killing of women and children is strictly forbidden unless the woman is actively engaged in combat. Non-combatant women are never to be killed.
Islamic law, though it allows polygamy, makes actually keeping multiple wives practically impossible. The man must be financial capable of fully supporting each wife and all of her children, something very few men can do today. Also, receiving the permission of the first wife to add a second wife to the family is strongly recommended.
Women in Islamic law have the right to divorce their husband in court. As the following well-known and accepted hadith shows, the mother is considered three times as important as the father, giving her preference in case of divorce except in cases when she abandons the children:
Bahz bin Hakim, on his father’s authority, said that his grandfather told him that he had asked Allah’s Messenger to whom he should show kindness and that the Prophet had replied: “Your mother.” He asked who came next and he replied: “Your mother.” He asked who came next and he replied for the third time: “Your mother.” He again asked who came next and he replied: “Your father, then your relatives in order of relationship” (Abu Dawud, 5120).
Islam, before any other culture, directly outlawed the killing of newborn daughters—still a common practice in China and parts of Hindu India. Kindness to daughters is one of the ways to be assured of Paradise in the hereafter according to Islam. There is no greater sin in Islam than the murder of one’s own daughter.
Women have always held a high place of honor in Islamic society. The first person to accept Muhammad as a prophet was a woman, as was the first Muslim casualty of war. Women served positions in government; Ash-Shefaa bint Abd’Allah al-Adawiyyah served as minister of finance during the first Caliphate. Umm Hani, the cousin of Muhammad, gave pardons to prisoners of war, and her pardons were accepted by Muhammad as valid and those she declared free were freed. Women received the right to vote and to pledge their allegiance to a leader during the time of Muhammad himself, and women were consulted in the nominations of the Caliphs, whereas American women did not receive the right to vote until 1917.
A woman can be a judge in an Islamic court, a position they did not hold in American courts until the 1870. Women have been heads of state in four of the five most populated Muslim-majority countries, as well as many other Muslim-majority countries, but have not yet reached this level in the United States.
By now, it should be clear to the honest reader that Islam does not and has not ever oppressed women. Rather, the oppression of women occurring today in Iraq is the direct result of the American occupation and puppet government. Iraqi women were not oppressed under Saddam Hussein as much as they are today under American rule.
Works Cited
Al-Azzawi, Souad N. "Deterioration of Iraqi Women's Rights and Living Conditions Under Occupation." Deterioration of Iraqi Women's Rights and Living Conditions Under Occupation. Web. 8 Apr. 2010..
Jamail, Dahr, and Abdu Rahman. "Iraq: Women's Rights in Danger." Al Jazeera English. 20 Mar. 2010. Web. 8 Apr. 2010..
Jamail, Dahr. "Women Miss Sadam." Dahr Jamail's Mideast Dispatches. 12 Mar. 2010. Web. 8 Apr. 2010..
Motevalli, Golnar. "First Afghan Woman Mayor Says Women's Rights Worsened." Reuters. 15 Jan. 2009. Web. 8 Apr. 2010..
Ramdas, Kavita. "U.S. Invasion Makes Life Worse for Women of Iraq." SeattlePI. 2 Jan. 2007. Web. 8 Apr. 2010..
Suri, Sanjay. "IRAQ: Saddam Better for Women." Inter Press Service. 29 Mar. 2006. Web. 8 Apr. 2010..
"What the U.S. Occupation Has Meant for Iraqi Women." Revolution 38 (12 Mar. 2006). Rwor.org. Web. 8 Apr. 2010..
Nousratpour, Louise. "Brutalized for Western Profit." Equality In Iraq. Organisation for Women's Freedom in Iraq, 10 Feb. 2010. Web. 10 Apr. 2010..
At the Republican National Convention in 2004, President George W. Bush stated that because of the wars in Iraq and Afghanistan, "young women across the Middle East will hear the message that their day of equality and justice is coming." The implication of this statement is that women in the Iraq were oppressed prior to the U.S.-led invasions. President Bush and his staff made such insinuations frequently. In reality, women in Iraq had more rights before the U.S.-led invasion than anywhere else in the Middle East (Suri, Saddam Better for Women).
As a result of this constant misrepresentation of the facts on the ground, as well as the gross failure of much of the Western media to report the facts as they are, many Americans have a distorted view of the life of women in Iraq prior to the 2003 U.S.-led invasion. Numerous independent reports have shown that most women highly preferred Saddam Hussein’s “barbaric” regime to current conditions, and that they are substantially more oppressed now than ever before in Iraqi history. Even in Afghanistan, women say that their lives are getting progressively worse since the U.S. invasion (Motevalli, First Afghan Woman Mayor Says Women's Rights Worsened).
One of the areas of life where women’s rights have devolved is in the area of education. Most Americans will agree that an educated woman is an empowered woman. Iraq’s constitution, created by the Baath party, guaranteed women and men equal access to education. Six years after Saddam Hussein took power, there was a 75% literacy rate among women. U.S. sanctions in the 1990s forced the Iraqi government to reduce their education budget. By the year 2000, only 25% of Iraqi women were literate (Al-Azzawi, Deterioration of Iraqi Women's Rights and Living Conditions Under Occupation). Today, women are almost entirely unable to go to school. Nora Hamaid, 30, told reporters, “I completed my studies before the [American] invaders arrived because there was good security and I could freely go to university.” Now she is afraid to send her children to school, because the abduction and murder of women and children is so common: “I mean, every day, from when they depart to when they return from school, for fear of abductions.” (Jamail, Women Miss Sadam)
Women also had the ability to pursue careers of their own choosing. They had many rights and benefits provided them by law. Women holding government jobs received one year paid maternity leave. That time has been cut in half (Jamail, Women Miss Saddam). A government employee who asked to be called “Iman” (Faith) told reporters: “I am an employee, and everyday go to my work place, and the biggest challenge for me and all the suffering Iraqis is [that] the roads are closed and you feel you are a person without rights, without respect. To what extent has this improved my security? We have better salaries now, but how can women live with no security? How can we enjoy our rights if there is no safe place to go, for rest and recreation and living?”
But for her complaints, Iman is one of the lucky ones. In “Brutalized For Western Profit” (Nousratpour), the Organisation of Women’s Freedom in Iraq says: “Women have all but disappeared from public life for fear of being raped, killed, kidnapped or trafficked to foreign countries." Before the U.S. led invasion, women were able to roam the streets fearlessly. Today, only 10% of Iraqi women have regular salaried jobs. Ironically, inability to leave the house for fear of rape has driven tens of thousands of women into such dire poverty that they are forced into prostitution (Nousratpour, Brutalized for Western Profit).
Before the invasion, women were able to leave the house dressed however they willed. (RWOR, What the U.S. Occupation Has Meant for Iraqi Women). They had the freedom to choose their own ways of dress, just like western women. If they chose to wear hijab (veil), they did; if they did not wish to do so, no one compelled them to do so. Today, tailors have been ordered to only make certain types of clothing (Ibid.). Women are afraid to leave their houses dressed in ways that the local government condemns.
Not only has the life of women outside the house become unbearable, the life of women within their own houses have been increasingly threatened since the invasion. In Fallujah alone, more than seventy women have been killed just for opening the doors of their homes when men knocked. (Ibid.) Women are trapped: if they person knocking is a soldier and they do not answer, the door will be broken down and they will be shot; but if they do open the door, the person may be a thug who will shoot them for this “crime.” This never happened before the invasion.
The married life of women has also deteriorated. Without the ability to hold down jobs, poverty-stricken women are forced to marry in the hopes that a husband can provide for them. The marriage age of women is getting lower because younger and younger girls need husbands to provide for them (Jamail, Women Miss Saddam). Saddam Hussein’s government made polygamy practically impossible, but the current government is enabling it. Even in relatively progressive Kurdistan, polygamy is being touted by the new government (Nousratpour, Brutalized for Western Profit).
Under Saddam Hussein, women had the right to divorce their husbands, had equal consideration in the custody of children, and even had the ability to receive child support (al Azzawi, Deterioration of Women’s Rights). The current government only allows men to divorce women, and automatically gives children of divorced women to the husband. Women were protected against domestic violence in marriage (Ramdas, U.S. Invasion Makes Life Worse for Women of Iraq). Today this right is also gone, and gruesome and despicable “honor killings” are on the rise.
Perhaps the next issue that comes to the reader’s mind is, “Perhaps Islamic law, the official basis for the new law, is the problem.” Then we must ask, “Does Islam support the way that women are being treated in Iraq today?” The answer is a resounding “No.” Islam has always been, and remains, ahead of its time in the equal and fair treatment of women.
To understand my next points, we must begin with a basic understanding of basic Islamic law. Islamic scholars are divided into groups called “madhabs”. Each madhab has a distinct way of deriving law. The two basic sources of Islamic law are the Qur’an and the hadith (anecdotal stories from the life and teachings of Muhammad). Shi’a also add logic. Shi’ite courts traditionally seek logical cases endings more than Sunni courts. Sunni courts, on the other hand, traditionally rely more on legal precedent and the consensus of Islamic scholars, especially the early scholars.
In Islamic law, women and men are both ordered to seek knowledge and education. Sahih Bukhari (the most respected collection of hadith) says: "Seeking knowledge is mandatory for every Muslim". Muslim women have, from the earliest times, had equal education to men. Aisha bint Abu Bakr, who married Muhammad after the death of his first wife Khadija, became one of the most important “authors” (narrators) and teachers of Islamic law. Men came from afar and sat at her feet to learn. Before her marriage, she had overseen her father’s travels, packing his provision for many weeks’ travel into the harsh Arabian desert.
Women have had jobs in Islamic history. Islamic law guarantees women and men equal wages, a right American women do not enjoy to this day. Also, a Muslim woman is not required to share her income with her husband. He is required to provide for her provision, but if she does not wish to give him money from her earnings, there is no fault in her. During the Middle Ages, most of the wealth owned by Muslims was owned by women. Women inherited money from their fathers and husbands, or earned it, and used this money to affect many aspects of daily life, including the building of schools and mosques.
Islam does not compel women to veil themselves against their will. There is no set penalty for women who do not wear hijab under Islamic law. The only years a woman is strongly recommended to wear hijab are the years she menstruates. Before puberty and after menopause, it is purely optional. Also, a woman does not only need to wear hijab when she is at home, or with those who are close relatives of hers.
It is also useful at this juncture to mention that Islam is not the only major religion that orders women to wear the veil. Both Judaism and Christianity mandate the complete covering of women’s hair. In the Mishne Torah, Sefer Qedusha, in Hilkhoth Isurei Bi'ah 21:17 one can read the Rambam’s strict order that all women of marriage age must cover their hair, whether they are married or unmarried. In the Christian scriptures, Paul says, “For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.” (1 Cor. 11:6).
The killing of women within their own homes, simply for the crime of opening the door, is deplorable and without any precedent in Islamic law. Even in wartime, the killing of women and children is strictly forbidden unless the woman is actively engaged in combat. Non-combatant women are never to be killed.
Islamic law, though it allows polygamy, makes actually keeping multiple wives practically impossible. The man must be financial capable of fully supporting each wife and all of her children, something very few men can do today. Also, receiving the permission of the first wife to add a second wife to the family is strongly recommended.
Women in Islamic law have the right to divorce their husband in court. As the following well-known and accepted hadith shows, the mother is considered three times as important as the father, giving her preference in case of divorce except in cases when she abandons the children:
Bahz bin Hakim, on his father’s authority, said that his grandfather told him that he had asked Allah’s Messenger to whom he should show kindness and that the Prophet had replied: “Your mother.” He asked who came next and he replied: “Your mother.” He asked who came next and he replied for the third time: “Your mother.” He again asked who came next and he replied: “Your father, then your relatives in order of relationship” (Abu Dawud, 5120).
Islam, before any other culture, directly outlawed the killing of newborn daughters—still a common practice in China and parts of Hindu India. Kindness to daughters is one of the ways to be assured of Paradise in the hereafter according to Islam. There is no greater sin in Islam than the murder of one’s own daughter.
Women have always held a high place of honor in Islamic society. The first person to accept Muhammad as a prophet was a woman, as was the first Muslim casualty of war. Women served positions in government; Ash-Shefaa bint Abd’Allah al-Adawiyyah served as minister of finance during the first Caliphate. Umm Hani, the cousin of Muhammad, gave pardons to prisoners of war, and her pardons were accepted by Muhammad as valid and those she declared free were freed. Women received the right to vote and to pledge their allegiance to a leader during the time of Muhammad himself, and women were consulted in the nominations of the Caliphs, whereas American women did not receive the right to vote until 1917.
A woman can be a judge in an Islamic court, a position they did not hold in American courts until the 1870. Women have been heads of state in four of the five most populated Muslim-majority countries, as well as many other Muslim-majority countries, but have not yet reached this level in the United States.
By now, it should be clear to the honest reader that Islam does not and has not ever oppressed women. Rather, the oppression of women occurring today in Iraq is the direct result of the American occupation and puppet government. Iraqi women were not oppressed under Saddam Hussein as much as they are today under American rule.
Works Cited
Al-Azzawi, Souad N. "Deterioration of Iraqi Women's Rights and Living Conditions Under Occupation." Deterioration of Iraqi Women's Rights and Living Conditions Under Occupation. Web. 8 Apr. 2010.
Jamail, Dahr, and Abdu Rahman. "Iraq: Women's Rights in Danger." Al Jazeera English. 20 Mar. 2010. Web. 8 Apr. 2010.
Jamail, Dahr. "Women Miss Sadam." Dahr Jamail's Mideast Dispatches. 12 Mar. 2010. Web. 8 Apr. 2010.
Motevalli, Golnar. "First Afghan Woman Mayor Says Women's Rights Worsened." Reuters. 15 Jan. 2009. Web. 8 Apr. 2010.
Ramdas, Kavita. "U.S. Invasion Makes Life Worse for Women of Iraq." SeattlePI. 2 Jan. 2007. Web. 8 Apr. 2010.
Suri, Sanjay. "IRAQ: Saddam Better for Women." Inter Press Service. 29 Mar. 2006. Web. 8 Apr. 2010.
"What the U.S. Occupation Has Meant for Iraqi Women." Revolution 38 (12 Mar. 2006). Rwor.org. Web. 8 Apr. 2010.
Nousratpour, Louise. "Brutalized for Western Profit." Equality In Iraq. Organisation for Women's Freedom in Iraq, 10 Feb. 2010. Web. 10 Apr. 2010.
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